By David Goodman
Farmers’ markets, veggie containers, neighborhood meals, natural items and reasonable exchange items – how have those as soon as novel, "alternative" meals, and the folk and networks assisting them, develop into more and more time-honored positive factors of daily intake? Are the visions of "alternative worlds" outfitted on ethics of sustainability, social justice, animal welfare and the classy values of neighborhood meals cultures and conventional crafts nonetheless credible now that those meals crowd grocery store cabinets and different "mainstream" purchasing retailers?
This well timed e-book presents a serious evaluation of the expansion of different nutrition networks and their fight to protect their moral and aesthetic values opposed to the standardizing pressures of the company mainstream with its "placeless and anonymous" international offer networks. It explores how those replacement hobbies are "making a distinction" and their attainable position as fears of world weather switch and foodstuff lack of confidence accentuate. It assesses the several reports of those networks in 3 significant arenas of meals activism and politics: Britain and Western Europe, the us, and the worldwide reasonable alternate economic system. This comparative viewpoint runs through the ebook to completely discover the revolutionary erosion of the interface among substitute and mainstream meals provisioning. because the period of "cheap meals" attracts to a detailed, research of the constraints of market-based social swap and the way forward for substitute nutrients economies and localist nutrition politics position this e-book on the state-of-the-art of the sphere.
The booklet is punctiliously knowledgeable by means of modern social conception and interdisciplinary social clinical scholarship, formulates an integrative social perform framework to appreciate replacement nutrients production-consumption, and provides a different geographical achieve in its case studies.
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Extra resources for Alternative Food Networks: Knowledge, Practice, and Politics
This will enable a more complex and inclusive discussion about what a just food system would look like, rather than pressing for certain “community values” as if all communities were defined by some identical monolithic set of values. A reflex ive and imperfect open politics would also make us more aware of inequalities beyond the local that affect the range of choices we have closer to home, such as food industry monopolies, United States Department of Agriculture agency capture, nutrition policy, agricultural subsidies, food dumping, and food deserts, as well as extraordinary inequalities in wages and access to health care.
Identity-based theories of justice begin by uncovering the racialized aspect – “whiteness” – of seemingly universal ideals of the good life, and argue that all universal ideals are, in fact, embedded in particular forms of racial dominance. From a culturalist perspective, historical analyses of local politics by critical race scholars show that localism has been used as a tool for exclusion rather than inclusion. For example, Lizabeth Cohen’s history of US consumerism (Cohen 2003) demonstrates that localism was implicated in non-egalitarian local agendas in many different arenas, particularly housing, access to financial capital, and education.
Instead of seeing political activity as unique, places might be seen as the sites which juxtapose the varied politics – the local, national, and global – that we ﬁnd today. What matters is this juxtaposition. : 397), thereby avoiding the normative contradictions to which a politics of place is prone (see also Castree 2003a, 2004). To forge our understanding of the local as an imperfect politics in place, we need to open up the black box of “trust” and ask: where does that trust come from and is it always intrinsically good?
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